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ANTI-SEMITISM IN GREECE TODAY: ASPECTS, CAUSES, AND TACKLING THE PHENOMENON Print E-mail
Friday, 04 August 2017 10:40

Antisemitism in Greece today: Aspects, causes and tackling the phenomenon – Research by Giorgos Antoniou, Spyros Kosmidis, Elias Dinas, Leon Saltiel, published by the Heinrich-Böll Foundation Greece, Thessaloniki 2017.


EXECUTIVE SUMMARY

Anti-Semitism is one of the most common manifestations of social prejudice in Europe and elsewhere. Greece is not an exception to this rule; in fact, Greece, according to the 2015/2017 Anti-Defamation League Global Survey has the highest proportion of people who harbour anti-Semitic sentiments in Europe. The study at hand was commissioned by Heinrich Boell Stiftung Greece to report the main findings of an original analysis of Greek public opinion that aimed to delve deeper into the causes of the phenomenon. The report was divided into three themes; 1) discussing the socio-political framework of anti-Semitism in modern Greece, 2) the full presentation of the empirical work conducted using public opinion surveys and 3) a set of policy recommendations to tackle the phenomenon. The executive summary at hand will briefly present the main aspects of each of the three themes.

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PRESS RELEASE OF THE JEWISH COMMUNITY OF LARISSA FOR THE VANDALIZATION OF THE HOLOCAUST MONUMENT Print E-mail
Wednesday, 19 July 2017 10:56

In the afternoon of  Monday July 17, 2017, in Larisa, Greece, the so-called Father Cleomenis with his clerical clothing, well-known from the social media for his racist mania, has defiled the Holocaust Monument of the town.

With vulgar insults, kicking and throwing eggs and flyers of anti-Semitic content at the Holocaust Monument of the town of Larisa, “Father Cleomenis” denied the Holocaust and invited all the self-called “patriotic” organizations of Larissa to stand up in order to destroy the Memorial and the “Jewishness” of the city of Larissa. The incident has been filmed by his associates and has been already uploaded to Youtube.

The Jewish Community of Larissa expresses its abhorrence for this violent incident that just took place in a town whose citizens and local authorities show respect and honor to this Monunent; in a town that has never experienced similar incidents in the past. Our Community expresses its satisfaction for the immediate mobilization of the Police Authorities.

We feel confident that in the town of Larissa, fanaticism, intolerance, racist discourse or any other similar phenomenon will be isolated and will be fought at its birth.

Athens, July 18, 2017
JEWISH COMMUNITY OF LARISSA

 
OLD JEWISH TOMBSTONES FIND NEW LIFE IN THESSALONIKI Print E-mail
Friday, 07 July 2017 09:05

By Zack Bodner*,

I recently saw one of the most unnerving things I’ve ever seen in my life.

The largest cemetery in Europe — with more than 350,000 graves — was the Jewish cemetery in Thessaloniki, Greece, the epicenter of the Greek Jewish community and the preeminent location of Sephardic life after the Inquisition. The cemetery was destroyed by the Greeks after the Nazis invaded in 1942 and the marble tombstones were then used to pave sidewalks, build walls, homes, buildings and even swimming pools. So much marble flooded the market that the cost of marble went down to almost nothing.

I was in Thessaloniki recently, traveling through Greece with 16 relatives on my wife’s side to investigate her family roots; my father-in-law’s parents were born in the city.

Eight adults and eight kids spent more than two weeks touring the country and learning the history of the Greek Jews. In our investigation into the family roots, we learned that a tombstone of a member of the Alcheck family might be built into a wall in a particular neighborhood. So we drove there — the Thessaloniki suburb of Panorama, an upscale neighborhood with beautiful three-story villas.

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GREEK ARTIST COMPARES ECONOMIC CRISIS TO THE HOLOCAUST Print E-mail
Wednesday, 05 July 2017 11:48

Singer Jimmy Panoussis, in an interview published in “To Vima” on June 25, 2017 (on the occasion of his participation in the theatrical comedy of Aristophanes “Peace”), referred to the “Greeks as the new Jews of our times”. Panoussis said: “As the Nazis chose Jews to be their victims, now the neo-nazis and Schäuble’s people have picked us, the Greeks”. This comparison of the current Greek economic crisis to the Holocaust was criticized Greek Jewish leaders. In an article by Victor Eliezer (EJP, July 4, 2017), the President of the Athens Jewish Community Minos Moissis stressed that Panoussis’ statement “affects me both as a Jew and as a Greek. As a Jew, because once again the mass murder of the Holocaust is wiped out when it is compared to unrelated modern themes. As a Greek because he isolates me as a supposedly victim and target of a Europe in which I want to live”. 
* READ THE WHOLE ARTICLE HERE

 
MONUMENT IN AMARANTOS (KARDITSA) IN RECOGNITION OF WARTIME RESCUE OF GREEK JEWS Print E-mail
Wednesday, 21 June 2017 07:35

The Greek Reporter, June 19, 2017, by Kerry Kolasa – Sikiaridi: Greek-Jews thanked the residents of the village of Amarantos in Karditsa on Sunday who protected them or their relatives from the Nazis during World War II, during the unveiling of a monument of “eternal gratitude and recognition” to commemorate the event.

“Those residents who are still living and those of you who have passed, have a special place in our hearts, of eternal gratitude. I see around me my family, children, grandchildren, relatives and on behalf of all, I have to thank you with all my heart because we exist thanks to you,” the president of the Jewish Community of Karditsa, Maki Kapeta, told the 500 attendees.

The residents of Amarantos, called Mastroyianni in the ’40s, offered a safe haven and hospitality to the 62 Greek-Jews of Karditsa and another 20 from Thessaloniki, Volos and Trikala from the autumn of 1943 until the summer of 1944, sharing their scarce food supplies they had in their homes.

Victor Venouziou, a retired civil engineer from Karditsa who lives in Thessaloniki, and a life-long honorary member of the Jewish Community of Thessaloniki, is one of the ten living survivors who were hidden by locals in a house in Amarantos and the one who paid for the creation of the monument. He thanked the residents of Amarantos and the municipality of Karditsa. “I would like to say it loud, a big ‘well done’ to the Mastroyiannites [and] to the organizations EAM-ELAS a ‘thank you’; they were the ones who saved us. The support of EAM was crucial,” he said.

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